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“The Confessions of St. Augustine”
A review of “The Confessions of St. Augustine”, a portrait of the inner world of Augustine of Hippo. -- 939 words; MLA

"The Confessions of St. Augustine"
A review of St. Augustine's autobiography, "The Confessions of St. Augustine". -- 2,169 words; MLA

"The Confessions of Saint Augustine"
A personal review of Augustine's "The Confessions of Saint Augustine". -- 1,059 words;

Two “Saints”: Dorothy Day and St. Augustine
This paper discusses the commitment to God of St. Augustine and Catholic Worker Movement leader Dorothy Day as presented in the books "The Confessions of St. Augustine" translated by John K. Ryan and "Dorothy Day: A Radical Devotion" by Robert Coles. -- 1,430 words; MLA

Augustine's Search for God in "Confessions"
Reflection upon St. Augustine's search for God in his life only to realize that God was working through Augustine's daily experiences. -- 933 words; MLA

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BUNYAN AND AUGUSTINE

Augustine and Bunyan both present good ideas that have made me look at my redemptive story
in a different light. These ideas have made me look back even more on my life and see how
God has been at work since the very beginning. In the points that the two authors make,
they reflect on God and what he has done in their lives, yet it seems like God is doing
or has done that very same in my life.
One of the first ideas that stood out to me was found at the very end of Book 1 of St.
Augustines Confessions. Book I closes with a very brief list of Augustine's selfish sins
as a little boy, which he claims were shocking even to the worldly set. He sees these as
smaller, less significant versions of the sins of a worldly adult life. He admits,
however, that there were some good things about him as well. These, though, were due
entirely to God. The sins, on the other hand, were due to a misdirection of Augustine's
gifts away from God and toward the material, created world. This made me think of my own
life as a child, and how I sinned very often, yet thought nothing of it. Now as I get
older, I take my sin so much more seriously because I understand it more. It makes me
realize that God knew my gifts already while I was a child. Although I was innocent as a
child though, I still sinned. I have come to realize that sinning as a child was crucial
to my growth in the Lord. It made me realize my faults and change them.
The idea that really struck me the most from Augustine's book was found in book IV. He
wrote this shortly after a close friend of his suddenly passed away, leaving him
grief-stricken: everything on which I set my gaze was death. Realizing now that his grief
would have been alleviated by faith in God, Augustine concludes that his grief meant he
had become to myself a vast problem. Attached to the transient, embodied things of the
world (rather than to God), he suffered grief when they disappeared. I didn't know this
at the time, but I loved lower beautiful creatures, and I was going down into the very
depths, (Augustine, 106). This explains everything that I went through last year. I lost
nine important people in my life to death. As I look back on it now, I know that God was
strengthening my faith and making me realize that I need to depend on Him and not on
people. I didn't know it then, but God was not punishing me, He was just teaching me.
Everything that Augustine talks about in Book four is so true and is what I felt as I
grieved and as I still do grieve.
The last idea of Augustine that helped me look at my redemptive story was found in Book
VII. Augustine is writing about knowing God. Augustine begins by making a point of his
progress toward God at the time. He had removed all doubt that there is an indestructible
substance from which comes all substance, and recognized that God was a spiritual
substance with no spatial extension. My desire, he writes, was not to be more certain of
you but to be more stable in you, (Augustine, 189). This quote was right on target with
what I am feeling. As I have grown in my Christian walk, my desire has been to be stable
in God, not to be wishy-washy. I wasn't so worried as to if there really was a God, I was
more concerned about being with God and having him be pleased with me. That is my hearts
cry even today, I want to become stable with God. I want to be steadfast in his will.
Bunyan presents some good ideas in his book as well about my redemptive story. On the way
to the Wicket Gate, Pliable and Christian fall into a pit called the Slough of Despond.
It is a swamp full of slime and mud, and the two struggle to get free of it. Pliable is
totally discouraged by this event, deciding that Christian's expectations are not worth
the troubles they have encountered. He gives up and leaves Christian alone to head to the
Wicket Gate. Is this the happiness you have told me all this while of? If we have such
ill speed at our first setting out, what may we expect twixt this and our journey's end?
(Bunyan, 7). At this point on their journey, Pliable is sick and tired of trying and
trying and getting nowhere. He doesn't know what Christian is talking about and he
decides to give up. I have been at this point many times in my Christian walk. I feel so
tired from trying and trying and getting nowhere. I feel like I am running in circles.
However, every time I begin to feel this, God reveals Himself more to me and gives me
more motivation and encouragement to complete the race. I am so glad that I have never
given up, like Pliable did. God has always been there to pick me up and make me keep
going, that is what has kept my Christian walk alive. 
The other point that Bunyan presented that really spoke of my redemptive story was when
Christian encounters Mr. Worldly Wise. Christian's meeting with Mr. Worldly Wise is
interesting because of its ambiguity. Mr. Worldy Wise is not a villain or even a bad
character. In fact, he is a good solid man with advice and friendliness. He thinks the
village of Morality will be a good place for Christian, since he can bring his family and
live in relative comfort. However, Christian is not supposed to settle for good; he is to
aim for the best. His moment of weakness is a sin because he nearly gives up the goal the
Evangelist has given him. Morality, while comfortable, will never completely ease him of
his burdens in the way that the Celestial City will. But why wilt thou seek for ease this
way, seeing so many danger attend it? Especially since I could direct thee to the
obtaining of what thou desirest, without the dangers that thou in this was wilt run
thyself into? (Bunyan, 11). This also has been a common place in my Christian walk. I
come to a place where I am find comfort, and I never want to leave it even if it might
cost a higher understand of Christ. There are so many temptations and comfort is one of
them. As long as I feel comfortable and satisfied, I make myself believe that everything
is okay and I do not need to strive for anything else. During these times though, God
seems to give me motivation to go higher. It is hard though, when I feel comfortable and
do not feel like moving. 
Bunyan and Augustine make some relevant points in their books regarding my redemptive
story. Their stories relate to the Christian walk in so many ways. Reading these books
has made me become more aware of my redemptive story and how fortunate I am to have
Christ in my life. Temptation, sin and deceit can all stand in the way of our
relationship with God, yet He always seems to pull us through those evil ways. 

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