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Francis Bacon
This paper discusses the lifeworks of Sir Francis Bacon. -- 3,175 words; APA

The Philosophy of Francis Bacon
A look at the purpose of science according to Francis Bacon. -- 3,888 words; MLA

Sir Francis Bacon's "The New Atlantis"
An analysis of the beginning text of Sir Francis Bacon's "The New Atlantis". -- 4,451 words; APA

Plato vs Bacon
A comparison of "The Allegory of the Cave" by Plato and the "Four Idols" by Francis Bacon. -- 1,760 words; MLA

Pilate as the Antithesis of Truth in Bacon’s “Of Truth”
This paper discusses the essay "Of Truth" by Francis Bacon, looking primarily at the character of Pilate. -- 536 words; MLA

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FRANCIS BACON

Francis Bacon (1909-92)
Beginning on the early 1950s, despite the dominance of Abstract Expressionism in both the
United States and Europe, there were recurring waves of insistence on a return to the
figure, a new naturalism of naturalistic fantasy. Crucial to the new figuration were
Alberto Giacometti and Jean Dubuffet. The only other figurative Expressionist powerful
enough to be compared with Giacometti and Dubuffet were British. Chief among these was
the Irish-born Francis Bacon, one of the artistic giants of his time. 
Bacon has been called the greatest poet of the second half of the 20th century and even
those who deeply dislike his work find it memorable and horribly impressive. He is an
artist obsessed by the horror of existence and the terrible vulnerability of being. He
professed to see no hope, and yet his very life is a denial of such despair, because
creativity can never really come without some belief in the meaning of what is created.
Certain images recur again and again in Bacon's paintings, and the best known is that of
the screaming pope, after Velazquez's great portrait of Pope Innocent X. Bacon refused to
study Velazquez's portrait, preferring instead to paint from his memory of that
painting's authoritarian majesty. Here, he shows the pope, father of the Catholic Church,
both enthroned and imprisioned by his position. Bacon's relationship with his father was
a very stormy one, and perhaps he has used some of the fear and hatred to conjure up this
ghostly vision of a screaming pope, his face frozen in a rictus of anguish.
The pope is pushed down to the bottom half of the canvas and squashed low in the chair.
Around him, bacon has built the suggestion of a cage or cell. He has marked him out with
an arrow, as if this clenched and tortured image was an exhibit in the artist's chamber
of horrors. 
Bacon has also drawn from another famous image, Rembrant's great Carcass of Beef, and his
hung the animal's flayed and bloody flesh on either side of this human animal. Rembrant
painted his carcass with reverence; Bacon sees these carcasses as raw meat - the pope as
he will be - dangles them, almost insouciantly, behind the papal chair. 
Bacon's portraits are just as unique as when he uses paintings of the past as the basis
of his work, and transforms these in terms of his own inward vision of torment. He
insisted on painting portraits only of his friends, and Lucien Freud was one of his
closest. He insisted too that he did not want to paint his subjects from life, but from
photographs, and the absence of the actual person set him free to mold and deform with a
wild virtuosity. Here, he seems to have painted the portrait, and then, perhaps with his
figure or thumb, smeared out the features of the face; yet, despite this arrogance with
paint and feature, enough significant traces remain to recognize the face of the sitter.

In the late 1940s and the 1950s there was a deliberate and concerted attempt to
reintroduce subject matter figures, most frequently in a macabre effect. Along with
Giacometti and Dubuffet, Frances Bacon was a major contributor to the postwar European
figuration and fantasy movement. His devotion to the monstrous, the deformed. or the
diseased has been variously interpreted as a reaction to the plight of the world and
humanity. His paintings reveal his superb qualities as a pure painter and his obsessive
sense of tradition. 

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