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FREE ESSAY ON JESUS AND THE KINGDOM OF GOD

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The Postponement of the Kingdom: Dispensational Premillennialism
An analytical essay on the Old Testament writings on the deliverance of Kingdom to the Children of God. -- 2,154 words; MLA

Luke, Jesus and the City
A review of the gospel of Luke. -- 1,180 words; MLA

The Use of Parables in the Bible
The following paper examines the Bible's use of parables and the way in which they explain complex concepts as well as serving as a deconstruction of what is being symbolized. -- 1,020 words;

Christ’s Return And Kingdom The Implications For The Jewish Nation
The following discussion examines Biblical references and allusions to Christ's return and kingdom. More precisely, analysis is presented with respect to the connection of the second coming to the covenant, the promises, and the inheritance God has ... -- 2,250 words; MLA

Jesus
This paper contends that Jesus was an exorcist even though not many people would think of Jesus when this term is mentioned. -- 1,485 words; MLA

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JESUS AND THE KINGDOM OF GOD

The Gospel of Thomas is unlike any other scripture written about Jesus. It is a collection
of Jesus' secret sayings that only someone who actually knew him, like his twin, would be
able to recount. Jesus, in the Gospel of Thomas, is a teacher that points his followers
in the direction of the Kingdom of Heaven. He explains that the kingdom is a place with
no poverty, where all is revealed and that it is already inside and around them but they
must learn how to find it.
The Kingdom of Heaven, according to Thomas' Jesus, is within each one of us. This concept
of god and the kingdom being a part of everyone is a common theme throughout the Bible
(Lk 17:21). In the third saying, Jesus tells his followers that the way to gain access to
this Kingdom inside us is to learn about ourselves. The knowledge that we came from the
Kingdom (GTh 49), that we are sons of the living father (GTh 3), and that are human
bodies and lives are not worth anything (GTh 87) are the keys to the Kingdom. If we do
not know ourselves then we will not enter the kingdom and we will be in poverty forever
(GTh 3). He also says that once we get back into the Kingdom there is nothing that we
will not understand (GTh 6b). 
The Kingdom of Heaven is like Adam's paradise in Eden. Jesus said that, ...whoever among
you shall become as a child shall know the Kingdom... (GTh 46). Eden was a place of
innocence and to become like a child would be to become innocent. In saying 37, the
disciples ask when he will be revealed to them and he answers when they can be naked
without shame and jump on their clothes like children. This is not unlike Adam and Eve
innocent, child-like, and undressed in Eden.
Jesus explains that the Kingdom of the Father is a treasure that lasts forever. He
describes it as a pearl that a merchant found and did all he could do to buy it so that
he could cherish it for the rest of his life (GTh 76). Jesus tells another parable in
which the Kingdom is a treasure buried in a father's farm and he and his son never find
it but the next man that owns the farm finds it (GTh 109). The first two men never found
the Kingdom of Heaven because they did not look within their own land or themselves but
the third man does a little digging and finds this eternal treasure. He who searches,
will find...it will open to him (GTh 94).
In most stories about the Kingdom of Heaven, there is a sense that it will happen in the
future but, in this Gospel, Jesus gives of the impression that the Kingdom is here now.
He said, What you look for has come, but you do not know it (GTh 51). He tells us that
the kingdom is already here but because we do not have knowledge we just do not see it
(GTh 113). He explains that the end is where the beginning is (GTh 18). It is almost as
if the future and past are combined and that time is irrelevant. The kingdom will happen
for us when we know ourselves.
However, there is a contraction because saying 57 gives us the idea that there will be a
final judgment day. In this saying, the Kingdom is like a man who plants good seed but
another man puts bad seed in with the good seed. The first man does not pull out the
weeds until harvest day because he is afraid that he will pick out the good plant on
accident. On harvest day, it will be obvious which are which and the weeds will the
burned.
Jesus' role in the Gospel of Thomas is to lead his followers to the Kingdom. He tells
them parables that they must understand and follow in order to get into the Kingdom (GTh
82). He tells them that heaven is inside them (GTh 3) and spread out upon the earth (GTh
113). He also teaches that if we look for it, we will find it (GTh 94). He is not the way
to the Kingdom but he points them in the right direction.
Jesus, in this gospel, is different from how he is in other books. In this gospel, he is
just a teacher. In most other books you must have faith in Jesus and his word for you to
find the Kingdom of Heaven but the Gospel of Thomas does not give us this idea at all.
Thomas just says that the Kingdom is open to those who find it (GTh 94). There is no
emphasis on faith in the Lord. In this gospel, the son of the living father will be
revealed to them when they know themselves (GTh 37).
Because the Gospel of Thomas is just a collection of Jesus' sayings with no context many
of these sayings are hard to comprehend but it gives us a valuable and different picture
of Jesus. This Jesus shows us the hidden reality of the Kingdom of Heaven on earth, the
way to Heaven is through understanding, and once we reach Heaven all in the world will be
revealed to us.


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