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Hobbes and Rousseau on State of Nature
A comparison of Hobbes' and Rousseau's premise of the State of Nature. -- 750 words; MLA

Locke's Conception of the State of Nature vs. the State of War
A look at John Locke's philosophy on government and state in his "Two Treatises of Government". -- 1,529 words; MLA

Contrasting the Natural State of War in the Governing Principles of Rousseau, Hobbes, and Locke
In this paper, the premise of war as depicted by Rousseau's commentary on the nature of conflict after man's earlier and more primitive innocence is greatly differing than those proposed by Hobbes and Locke. Hobbes proposes that humans are naturally ... -- 1,000 words; MLA

The City State of Genoa (900-1550 AD)
This paper discusses the history of Genoa, a seaport in northwestern Italy, which emerged as an important Italian city-state in the Middle Ages. -- 2,140 words; MLA

The State of the University
Analysis of Clark Kerr's and Bill Readings' findings that the university as a cultural institution is in ruins and in need of a major transformation. -- 1,150 words;

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STATE OF NATURE

Robbie Dagg
4/22/99
State of Nature
To trigger off any philosophy on what should be the characteristics of the state we
must first imagine living in a state of nature (living with the lack of a state). Since
we
cannot trace back to any time that we've been without government, we must imagine what
it would be like in a state of nature. What are people like with the absence of a state?
there
have been many views in answering this question, therefore there have been many
differences in views for what the "ideal" state should be and serve as. 
A character of a state is described to best remedy for the deficiency of the "State
of Nature", as Hobbes came up with his pessimistic state of nature in which life is
solitary,
poor, nasty, brutish, and short. Hobbes' view started off when he stated that the first
principle of human behavior was egoism, or self-interest, and it was this egoism, that
was
the root of all social conflict. Although Hobbes stated that all people are roughly
equal,
still, if someone has more, others have less. The insecurity regarding what you can keep
leads to violence. "where there are no restraints on people's actions, it leads to the
war of
'all against all'" says Hobbes. So, Hobbes is basically saying, any state is better than
the
state of nature, be glad that the state is there. Even if it is a corrupt state, you will
benefit
more from the corrupt state than you would from the State of Nature which is completely
lawless. However, this vision of society which leaves power out of the hands of the
people
and leads to criticisms from philosophers such as Locke and Rousseau, who counters
Hobbes with their own ideas of the "state of nature". In Locke's "State of Nature" the
"State of Nature" is ordered by the Laws of Nature, including your Natural Rights to
Life,
Liberty, and Property. If a man works a piece of land and makes it better and more
valuable or useful, it becomes his property. This possession can only be freely
contracted
away to others, and government. Although Locke said that the political society is the
result of agreements made between people living in a "State of Nature", he says that the
state must have permission by a person to enforce the law on him, however if you acquire
any property which falls under the jurisdiction of the state, you thereby become a tacit
member of that state. Thus, by using the benefits of the state, you have consented to
being
a member of the state. On a more liberal and appealing philosophy than both Locke and
Hobbes, Rousseau maintained that human beings were essentially good and equal in the
"State of Nature" but were corrupted by the introduction of property, agriculture,
science,
and commerce. People entered into a social contract among themselves, establishing
governments and educational systems to correct the inequalities brought about by the
rise
of civilization. All of the differences between Rousseau's theories when compared to
Locke and Hobbes, begin with different interpretations of the state of nature. Since
Hobbes had the impression that all people were egoists and were only interested in their
own good, he figured it would lead to the war of "all against all", therefore any
government was better than the "state of nature". Locke believed that most people got
along pretty well for the most part by rational intuition, but were always a few "bad
apples" in the group that forced others to give up their natural rights in a law system
in
order to be able to punish the exceptions in the society. Rousseau criticizes Hobbes and
Locke by saying that they weren't really looking at the real "State of Nature", and that
all
of the negative qualities of human beings that they had mentioned to be present in the
"State of Nature" was in fact, a quality brought on by the state of their time. The
Rousseau version of the "State of Nature" differs greatly from Locke, but from Hobbes
especially, in that he makes no mention of the constant fear which Hobbes believed would
control man's life in the state of nature, rather he describes the State of Nature as
pleasant
and peaceful. He described the people in this primitive state as living free, healthy,
honest
and happy lives, and felt that man was timid, and would always avoid conflict, rather
than
seek it out. "So why a form of social organization" Rousseau asks? He recognized
simply, that it would be impossible for man to shake the society and return to a state
of
nature. 
Now for the least popular view of all that just happens to be my favorite, the
anarchist view. Even though I can't say it is the best view or it would even work, it is
the
view that makes me think the most. It is the most optimistic view of all because it
simply
states that the "State of Nature" would be the best state to live in, a state would not
be
necessary. Anarchists view that there are no "rotten apples". So far as there are
"rotten
apples" in the society, as Rousseau even suggests, this is a creation of the government.

Anarchists propose that governments are a cause of anti-social behavior, even though
they
are created in order to remedy it. In the anarchist's system the anti-social person will
be
abandoned, in a sense left out of the cooperative society. In the anarchist's view,
people
become 'perfected' because they become cooperative and non-aggressive. But if there
were "bad apples" in a state of anarchism, wouldn't they become a threat to the society
if
their anti-social behavior lead to violence? (which comes back to Hobbes' theory of the
State of Nature that would lead to the war of "all against all") And it leads to even
more
questions of insecurity like: without coercion or authority would people obey the law or
does the threat of punishment work to promote more crime? Would you want to live in a
society where there were no punishments for crimes? Maybe public opinion would be
enough to keep the society in line... It is allot to think about and the arguments go
around
in circles forever just because no system works out to be perfect because, their are
arguments for every gap or flaw in every rule or theory.
After I've been corrupted by so many different ideas of the "State of Nature", It's
hard to state my own idea of it without repeating someone else. But anyhow, In the
"State
of Nature" I'd think of people as generally being cooperative, and smart enough to try
and
keep the peace and order. Sure, people are concerned with their own interests, but they
are rational enough to think of ways for reaching their interests without causing
conflict
with others, after all, keeping the peace with people would be a self interest of mine.
In
this case you'd ask again, why is government necessary? however, I'm not sure I would
like to try the anarchist's system just because of uncertainties of mine about the "State
of
Nature". We've never been in the "State of Nature" so it would be scary to simply "try
it
out".

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