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"The Crucible"
An analysis of the symbolic value of the crucible in the play "The Crucible" by Arthur Miller. -- 650 words;

"The Crucible"
A discussion of witch hunts in America through a review of Arthur Miller's play, "The Crucible". -- 925 words; MLA

"The Crucible"
An analysis of the history of the times and justice surrounding the setting of "The Crucible" by Arthur Miller. -- 986 words; MLA

Arthur Miller's "The Crucible"
This paper compares the witch hunts in Arthur Miller's "The Crucible" to the McCarthy hearings of the 1950s. -- 2,460 words; MLA

"The Crucible" and the House of Un-American Activities
A discussion on how Salem trials in "The Crucible" are a pervasive parallel to the witch-hunts of the Un-American Activities Committee. -- 1,150 words;

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THE CRUCIBLE

Lauren Seaman
9/25/00
Period E 
The Truth Comes Out
In the play, The Crucible, written by Arthur Miller, Americans face pressure to conform
in the town of Salem, Massachusetts in 1692. The witch trials bring about the hidden
truths about the citizens of Salem, and in fact are not really about witchcraft. Everyone
has their enemies, and the witch trials provide an outlet for the expression of the
hostilities people have. In Salem, if a citizen suspects and accuses someone of
something, that suspicious person is quickly thought of as guilty. Not much evidence is
needed to prove someone guilty to the judges Danforth and Hathorne. Preserving the
appearance of justice rather than performing actual justice is what the judges are
interested in. Not only the judges but every high authority seems more interested in
maintaining their reputation rather than doing the right thing. The witch trials are not
really about witchcraft but instead about long-held grudges and self-confidence problems
that Salemites have and the Salemites just use the trials as an opportunity to avenge
their enemies from past grudges and gain and maintain power.
When Elizabeth Proctor finds out that her husband, John, is having an affair with their
mischievous servant, Abigail, Elizabeth fires her. Out of jealousy, Abigail hates the
well respected because she wishes she could be in Elizabeth's place since she is still in
love with John. Abigail's first attempt of killing Elizabeth fails, which was convincing
Tituba to concoct a charm. When the witch trials go on, Abigail sees another chance of
getting Elizabeth out of the picture. In court one day, Abigail notices Mary Warren
making a doll for Elizabeth. Abigail conceives the idea of sticking a needle in the doll,
then sticking a needle in herself, and telling everyone she sees Elizabeth Proctor with
the devil, so Elizabeth will be framed as performing witchcraft on Abigail. Her plan is
successful because Cheever finds the doll with the needle in it at Elizabeth's house, and
Elizabeth gets arrested. Elizabeth easily figures out what happened, but has no way of
proving herself. When Elizabeth and John are arguing about Abigail's motives to framing
Elizabeth, Elizabeth says 
"Spoke or silent, a promise is surely made. And she may dote on it now- I am sure she
does- and thinks to kill me, then to take my place... It is her dearest hope, John, I
know it. There be a thousand names; why does she call mine?...She'd dare not call out
such a farmer's wife but there be a monstrous profit in it. She thinks to take my place,
John" (Act II, 61). 
Elizabeth sees exactly what Abigail's intention is, and tries to explain it to her
husband, who knows she's right, but cannot admit it. It seems then that the witch trials
are the perfect opening for people to get revenge on their enemies.
Thomas Putnam has many grudges against Francis Nurse: one grudge about their acrid land
dispute between Nurse and one of Putnam's relatives, and the other grudge is about how
Francis Nurse prevented Putnam's brother-in-law from being elected minister of Salem. As
a result of these disputes, Putnam has a deep hatred for Francis Nurse. Ann Putnam's
babies have all died within a day of their birth, except for their only surviving child,
Ruth. They do not know why, but they want an answer. Ann Putnam goes as far as asking
Tituba to conjure the dead children's spirits so they could tell Tituba who murdered
them. However, Tituba does not get an answer, but Mrs. Putnam is still dissatisfied. She
needs someone to blame. Acknowledging the fact that her husband hates Francis Nurse, she
eventually blames Nurse's wife, Rebecca. When Nurse and Giles come running into the
Proctor household, they tell them how Cheever took both of their wives to jail. Francis
Nurse says, 
"My wife is the very brick and mortar of the church, Mr. Hale." Then Hale asks what
Rebecca is charged with, and Nurse replies, "For murder, she's charged. 'For the
marvelous and supernatural murder of Goody Putnam's babies.' What am I to do, Mr. Hale?"
(Act II, 71). 
The Putnam's finally get their vengeance on the Nurse's since Rebecca Nurse is accused
and hanged, and gain power since this dispute being is the first won by Putnam.
The judges, Danforth and Hathorne, are only worried about their own name getting ruined
rather than focusing on who is actually innocent and who is guilty. They care more about
maintaining the appearance of justice rather than justifying the situation. They are on a
power trip to let everyone know who has the power in the town. Danforth is a very
stubborn man who only does what he wants and thinks, and does not consider things that
should be considered. When Proctor is trying to prove to Danforth that Mary did not see
any spirits, and that he has a deposition stating what Mary says, Danforth instantly
says, 
"No, no, I accept no depositions. He is rapidly calculating this; he turns from her to
Proctor. Tell me, Mr. Proctor, have you given out this story in the village?" (Act III,
88). 
Danforth believes that Mary Warren is guilty and he will not change his mind no matter
what evidence of her innocence they have. It is obvious that he is worried that he might
be proven wrong when he quickly asks Proctor if he told his story to the village. Another
time when Danforth acts defensive is when he is arguing with Hale, 
"Mr. Hale, you surely do not doubt my justice...I have been thirty-two year at the bar,
sir, and I should be confounded were I called upon to defend these people" (Act III, 90).

Danforth and Hathorne do not perform justice in their courtroom, but instead give orders
to have people hanged when they do not have clear evidence that the people are guilty.
They know that they have made many poor decisions, but to go back and change them would
mean admitting that they were wrong, and that can never happen. Those poor decisions have
resulted in death, and they could not possibly admit that they, in a way, killed innocent
people. 
In Salem, there is only one way of life, and if someone does something privately or the
slightest bit different from the "normal" way of life, then they are immediately branded
a suspicious person, and are then vulnerable to being accused and hanged. One has to be
the accuser or accused in their society. The witch trials create a craze where anyone can
get power, especially those who did not have power before, and use the power to their
advantage. Also, with so many different cases brought about during the trials, anyone can
be the accused victim. Some already with power, like the judges, will do anything to
maintain their authority and even make unjust decisions to do so. People feed off of
other people's anger, and it drives them to seek revenge in ways they would not normally
do.

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